Thoughts on Leviticus 18:22, Part 9: Justification and Resistance

 
We read at the introduction to the parable of the Good Samaritan of the ‘teacher of the Law’ questioning Jesus.  After having acknowledged that he had at least a head-knowledge of the Law we read, “But he wanted to justify himself…” Luke 10:29.  This is the attitude of those who know the Law but want to wiggle their way around it, posing the same question as Satan, “Did God really say…?”  Did God really say, “You shall not lie with a male as with a woman. It is an abomination.”?  Once again in the parable of the Good Samaritan, Jesus brings us back to the very core of the situation, it is an issue [attitude] of the heart.
Once we’ve justified something to ourselves our hearts are hardened further and our attitudes become more entrenched.  The next logical step is physical rebellion and outright resistance to God’s laws.  Society has reached the point where, in many jurisdictions, it is even against the [man’s] law to provide counselling to those who wish to abandon the gay lifestyle and seek reparative and/or conversion therapy. In my research, I have not been able to find legal bans on any other kind of therapy for an identifiable state of being or ailment.
German theologian Dietrich Bonhoeffer once wrote, “For faith is only real when there is obedience, never without it, and faith only becomes faith in the act of obedience.”

 

© David Harrison 2015

Thoughts on Leviticus 18:22, Part 8: Why the focus?

 
Why do Christians expend so much energy and attention on the issue of homosexuality and Leviticus 18:22?  Why ignore all the other ‘sins’ listed in Leviticus 18? Why not jump on these?
I would argue that it is the homosexual community that has made 18:22 an issue.  These are the same individuals who would try and persuade us that this way of life is normal and acceptable.  Not only do they seek to have everyone accept/condone this lifestyle, but they also promote and celebrate it, often belittling and attacking those who would seek to honour God’s commands.  Conversely, the other ‘sins’ listed are for the most part still frowned upon – we do not promote and celebrate incest or bestiality.  But who knows… even adultery is being promoted on websites and in the media as socially acceptable these days.
Once again, seeking to examine the issue in context, we read God’s viewpoint: “Give the following instructions to the people of Israel.  I am the LORD your God.  So do not act like the people in Egypt, where you used to live, or like the people of Canaan, where I am taking you.  You must not imitate their way of life….”Leviticus 18:1-3. And then at the end of the chapter, God says, “So obey my instructions, and do not defile yourselves by committing any of these detestable practices that were committed by the people who lived in the land before you.  I am the LORD your God.”  Yes, these commandments are given specifically to the Israelites (God’s people), but God also notes that these acts are detestable even when practiced by others.  In God’s eyes, His principles hold true for all of humanity.

As Kevin deYoung noted, “It cannot be overstated how seriously the Bible treats the sin of sexual immorality. Sexual sin is never considered adiaphora, a matter of indifference, an agree-to-disagree issue like food laws or holy days (Rom. 14:1–15:7). To the contrary, sexual immorality is precisely the sort of sin that characterizes those who will not enter the kingdom of heaven. There are at least eight vice lists in the New Testament (Mark 7:21–22; Rom. 1:24–31; 13:13; 1 Cor. 6:9–10; Gal. 5:19–21; Col. 3:5–9; 1 Tim. 1:9–10; Rev. 21:8), and sexual immorality is included in every one of these. In fact, in seven of the eight lists, there are multiple references to sexual immorality (e.g., impurity, sensuality, orgies, men who practice homosexuality), and in most of the passages some kind of sexual immorality heads the lists. You would be hard-pressed to find a sin more frequently, more uniformly, and more seriously condemned in the New Testament than sexual sin.”

Thoughts on Leviticus 18:22, Part 7: Consequences.

As we move through the Book of Leviticus, towards its conclusion, we find in Chapter 26 two sections of text described in my NLT Bible as Blessings for Obedience and Punishments for Disobedience.
Before I get into the issues surrounding the blessings and punishments I want to again address those who would say that the texts I am going to refer to were for another era, for another people.  I believe this has proven to be a perilous error. The Israelites, God’s chosen people, were to be a living testimony of God’s goodness and faithfulness to the nations around them, to draw others towards them.  Foreigners who wished to follow Jehovah God were welcomed into this family.  In becoming part of His family they understood that all the laws, regulations and blessings were now theirs.  Today we are invited to become part of God’s family by accepting the atoning death and Lordship of Jesus Christ.  Nowhere in Scripture does it say that we will no longer receive God’s blessings for obedience and God’s discipline for disobedience.  My own life experiences bear this out.
Blessings for Obedience.  “If you follow my decrees and are careful to obey my commands, I will send you the seasonal rains.  The land will then yield its crops… You will eat your fill and live securely in your own land.  I will give you peace in the land, and you will be able to sleep with no cause for fear… I will look favorably upon you, making you fertile and multiplying your people.  And I will fulfill my covenant with you.  You will have such a surplus of crops you will need to clear out the old grain to make room for the new harvest!” Leviticus 26:1-13.  And on He goes naming one blessing after another.
If you visit the Mennonite areas of Philadelphia, where they still farm the land according to Levitical law, you will find the most fertile land in all of North America!  In the Book of Malachi God teaches about the principle of tithing, giving back a portion to God as an expression of gratitude.  My own experience in this regard is that it is completely impossible to out-give God. As the Hymn goes, “Blessings all mine with ten-thousand besides…”  Quite simply, the blessings for obedience to God are unlimited.  We choose to obey God because we love God.
And then there is the flip-side which we seem all too quick to ignore and all too quick to complain when it comes about.
Punishments for Disobedience. “However, if you do not listen to me or obey all these commands, and if you break my covenant by rejecting my decrees, treating my regulations with contempt, and refusing to obey my commands, I will punish you.  I will bring sudden terrors upon you – wasting diseases and burning fevers that will cause your eyes to fail and your life to ebb away….” Leviticus 26:14-16.
As we read, “I will bring sudden terrors upon you – wasting diseases and burning fevers that will cause your eyes to fail and your life to ebb away.” Is it fair to draw a parallel between Leviticus 18:22 and Leviticus 26:14?  I’ll leave you to draw your own conclusions.  As for me I can only look at the evidence, with millions of people dead (more than 25-million by 2008) for failing to live their lives the way God called them to.  And yes, there are many innocent victims as a consequence of other’s [selfish] actions.  We still live in a fallen world.

Many will quote the oft used platitude, ‘Hate the sin and love the sinner.’  Jesus loved sinners by directing them away from their sin.  Having dealt with the bigoted hypocrites who accused her, Jesus ended His conversation with the woman caught in adultery by saying, “Go and sin no more.”  It is impossible to agape love those who find themselves in sin by not doing likewise.

Jesus also provides a stern warning to those who condone, or even promote behaviour that is contrary to God’s teaching.  Given that the context of his warning is towards those within the church/family of God (that is those who will be “in the Kingdom of Heaven”), Jesus is very explicit in his condemnation of those who belittle God’s laws by insinuating that when it comes to sex outside of a heterosexual marriage – anything goes – no harm done – show a little tolerance, etc.  At the conclusion of the Sermon on the Mount, Jesus says, “So if you ignore the least commandment and teach others to do the same, you will be called least in the Kingdom of Heaven.”  Matthew 5:19

Thoughts on Leviticus 18:22, Part 6: Origins.

There is no convincing evidence on why some people consider themselves to have same-sex attraction.  I have scoured the internet and found nothing conclusive.  There are the following observations:
  • Homosexuality is exclusive to the human race.
  • Homosexuality runs counter to evolutionary theory and is an evolutionary dead end.
  • There has been nothing discovered in human DNA thus far to indicate anything hereditary.
  • God says that homosexual acts are an abomination (His words).
  • Many people who identify themselves as gay were sexually abused as children and is a probable contributing factor. In Canada approximately 1 in 100 identify themselves as homosexual. 


    If we are to believe God’s opinion of two men lying together as denoted in Leviticus 18:22, then it seems to be a reasonable assumption that its origins were in The Fall, one of the many consequences of original sin.

    Therefore the only ‘origin’ I can reasonably offer is what I wrote in Section 3: 

    In Matthew 15:19 Jesus directly refers to sexual immorality, “For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander.”  Seeing as the pre-incarnate Jesus wrote and instituted Levitical Laws in the first place, including what we now identify as Chapter 18, it is irrational to suppose that He has now somehow forgotten what He wrote and is now invalidating these laws by not regurgitating each one word-for-word.  To the contrary, not only is He validating these laws, Jesus identifies the source of our desire to break these laws.  Our corruption of God’s law originates in the heart.

    Regardless of origin, fundamentally, homosexual acts are a rebellion against God, see Romans 1:26-32.

© David Harrison 2015

Thoughts on Leviticus 18:22, Part 5: It’s not that kind of love.

 
Some have inferred there was some kind of homosexual relationship between David and Jonathan and used this as the basis for arguing God’s condoning of such relationships.  This, as with many other ‘proof texts’, is pure manipulation of the text.  The Hebrew word ahab is used of the love of Isaac for his wife Rebekah (see Genesis 24:67), of parents for children, for example Abraham for his son Isaac (see Genesis 22:2), and of Jonathon for David, his closest friend (see 1 Samuel 18:1). Jonathon’s totally unselfish treatment of David is a human example of the type of love God has for us, agápe love as it is used in the gospels. Jonathon put David’s interests before his own.  The Hebrew word dôd is the erotic form of the word love as found in the Song of Solomon – not the kind of love shared between David and Jonathon.  As the text describes, it was the highest form of love, “…better than that of a love between a man and a woman.”  Agápe love is a choice, not a feeling.
The Greek language distinguishes at least four different ways as to how the word love is used and has four distinct words for love: agápe, éros, philía, and storgē. However, as with other languages, it has been historically difficult to separate the meanings of these words when used outside of their respective contexts. Nonetheless, the senses in which these words were generally used are as follows:

Agápe (ἀγάπη agápē) means “love: esp. brotherly love, charity; the love of God for man and of man for God.” Agape is used in ancient texts to denote feelings for one’s children and the feelings for a spouse, and it was also used to refer to a love feast. Agape is used by Christians to express the unconditional love of God for his children. This type of love was further explained by Thomas Aquinas as “to will the good of another.”

Agápe does not have the primary meaning of affection nor of coming from one’s feelings.  Jesus displayed this Agápe kind of love by going to the cross and dying even though He didn’t feel like dying. He prayed, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” Matthew 26:39. Jesus sought the betterment of mankind, regardless of His feelings.

We, too, can agape (love) our enemies, even though we don’t have any warm feelings of affection towards them. If they are hungry, we can feed them; if they thirst, we can give them a drink. We can choose to seek the betterment and welfare of others regardless of how we feel.  The Apostle John said, “Let us not love in word, neither in tongue; but in deed and in truth” 1John 3:18. Jesus referred to His love for others (John 13:34; 15:9, and 12), but He never directly told anyone, “I love you.”

Eros (ἔρως érōs) means “love, mostly of the sexual passion.” The Modern Greek word “erotas” means “intimate love.”

Philia (φιλία philía) means “affectionate regard, friendship,” usually “between equals.” It is a dispassionate virtuous love, a concept developed by Aristotle. In his best-known work on ethics, Nicomachean Ethics, philia is expressed variously as loyalty to friends, family, and community, and requires virtue, equality, and familiarity. Furthermore, in the same text philos denotes a general type of love, used for love between family, between friends, a desire or enjoyment of an activity, as well as between lovers.

Although phileo-love is encouraged in Scripture, unlike agápe-love, it is never a direct command. God never commands us to phileo (love) anyone, since this type of love is based on feelings. Even God did not phileo the world, He operated in agápe love toward us.

Storge (στοργή storgē) means “love, affection” and “especially of parents and children” It’s the common or natural empathy, like that felt by parents for offspring.

Nowhere in all of Scripture do the words dôd or eros denote erotic love between two people of the same sex.  Nowhere.

I would like to conclude this section by quoting a few excerpts from a totally unrelated topic, The Delight of Giving, an article by John G. Stackhouse Jr., printed in Faith Today.

“Many of us have been told that agape love is the highest and best because it is.  Erotic or friendly love provide enjoyment, but agape is utterly self-forgetful and entirely concerned with the welfare of the other.  God loves this way and so should we.

The problem is, God does not love this way. God does not love without regard for His own pleasure or purpose. What sense would that even make? I want to help these people because – well why? Whether God loves us because He enjoys our delight, or because He wants to bring glory to Himself, or because it’s just the right thing to do, God is still getting something out of the bargain.

And there is nothing wrong with that.

Hebrews 12 directs us to consider, “Jesus, the pioneer and perfecter of our faith… [who] for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of God.”

Love is not a zero-sum game, despite Darwinist or agapist reductionists.  Love is a circle of reinforcing delight, a spiral of ever-increasing joy in mutual concern for everyone’s welfare.  It’s a win-win-win situation.

I would like to add that the only thing that can corrupt and collapse this ‘ever increasing spiral of joy’ is our disobedience and rejection of God’s commands.

Thoughts on Leviticus 18:22, Part 4: Judging others? Or simply pointing them in the right direction?


Jesus said, “For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.”  Matthew 7:2
Jesus also said, “For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds.”  Matthew 16:27
How often have people wagged a boney finger in your direction and chastised you for simply having an opinion, especially one that is biblically contrary to their opinion?  “Who are you to judge me for by beliefs or actions?  What gives you the right?”
Thankfully, I don’t have to judge anyone – that is Jesus’ exclusive prerogative. And I hope that I treat others as I would want to be treated, with respect and in a Christ-like way  by people who will point me in the right direction when I go off course.  I have been blessed by many godly individuals in my life who have done just that. But please note, Jesus was not prone to using mushy platitudes. I hope nothing I have written here is construed as judgmental. Factual, yes. Judgemental, no.

© David Harrison 2015

Thoughts on Leviticus 18:22, Part 3: What did Jesus say about Leviticus 18:22?

In an email exchange, a professor at a Christian college asked me, “How much do we cherry pick when it’s convenient and on what basis do we make those decisions?”  He then went on to argue what Jesus did not say, that Jesus did not regurgitate all the commandments found in Leviticus, as if Jesus had somehow invalidated the Book of Leviticus by not doing so.  How often have you heard people randomly quote other verses from Leviticus, ‘Do not wear clothing woven of two kinds of material’ 19:22 as being a meaningless commandment we do not follow today, as if a random verse taken out of context somehow invalidates the command in 18:22.  The professor misses the point entirely, that God introduces the section that includes 19:22, saying, “Be holy because I, the Lord your God, am holy.”  Not wearing clothing made from more than one fabric was just one of many examples God provided to the children of Israel, to be a constant visual reminder that they were to keep themselves unpolluted by not following the practices of the nations around them, to keep themselves holy. Today, born-again-Christians (there is no other kind according to Jesus), have the constant indwelling of the Holy Spirit to be their reminder to live holy lives.
Throughout the gospels Jesus repeats again and again that the essence of God’s Law will not be repealed until the end of time.  Jesus becomes visibly angry at those who disparage and discount God’s Law, especially those who would consider themselves scholars of God’s Word – ‘Teachers of the Law’.
In Matthew 15:19 Jesus directly addresses sexual immorality, “For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander.”  Seeing as the pre-incarnate Jesus wrote and instituted Levitical Laws in the first place, including what we now identify as Chapter 18, it is irrational to suppose He somehow forgot what He wrote and is now invalidating these laws by not regurgitating each one word-for-word.  To the contrary, not only is He validating these laws, Jesus identifies the source of our desire to break these laws.  Our corruption of God’s law originates in the heart.

Matthew 15:1:20 Some Pharisees and teachers of religious law… asked Jesus, “Why do your disciples disobey our age-old tradition? ….”Jesus replied, “And why do you, by your traditions [your own concepts, ideas and beliefs], violate the direct commandments of God? …….you cancel the word of God for the sake of your own tradition. You hypocrites! Isaiah was right when he prophesied about you, for he wrote, ‘These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God.’”Then Jesus called to the crowd to come and hear. “Listen,” he said, “and try to understand. It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”

Thoughts on Leviticus 18:22, Part 2: God’s unambiguous statement.

“If God is not sovereign over the land and its people, then the land and its people become cut off from the Creator.  A God-centred worldview is replaced by a man-centred and self-centred worldview.  So the people of Israel drove God out of their lives to become their own gods, masters of the land, their world, and their destiny.  They could now rewrite the law and redefine what was right and wrong, moral and immoral.” From the Mystery of the Shemitah by Jonathan Cahn.

Following the many conversations that have arisen since the US Supreme Court’s decision concerning same-sex marriage in June 2015, I notice a consistency in the way individuals, including what seems a very large number of professing Christians, twist the words of God, of Christ, to somehow place God’s love above God’s justice.  This is heresy!  In Psalm 89:13 we read, Righteousness and justice are the foundation of Your throne; mercy and truth go before Your face.”  As soon as we start messing around with the nature and attributes of God He ceases to be God.
It is this light that Leviticus 18:22 becomes an immovable object in any discussion concerning same-sex relationships.  Leviticus 18:22 is as unambiguous as it is possible to be. Unlike some other Scriptures Leviticus 18:22 is not susceptible to misinterpretation; you don’t need to compare it to other Scriptures, you don’t have to interpret it the context of other Scriptures or historic times, it’s meaning is not diluted in differing translations.  It is not contradictory to any other Law or Scripture.  There is no subtlety of ambiguity in what God says.  God simply says that sex between two men is an abomination [dictionary definition: detestation, loathing, hatred, aversion, antipathy, revulsion, repugnance, abhorrence, odium, execration, disgust, horror, hostility].
Perhaps things are different in this regard now that we live in an ‘age of grace’?  No, not so.  In Numbers 23:19 God speaks through Balek, “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” Jesus went on to say, Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished” Matthew 5:18. In Luke 16:17 He says, “… that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.” and Jesus went on to say, If you love me, keep my commands.” John 14:15.  Humans distort God’s Word at their peril and offend God when they do so.
Some have asked why do those who stand in opposition to same-sex marriage place such a strong emphasis on Leviticus 18:22?  I believe the answer is simple – because it is so clear and explicit.  This is the opposite tack those who support same-sex marriage take – quoting verses and passages of Scripture out of context in efforts to make their case, appealing exclusively to the love attribute of God. No, no, no!
Culture in and of itself is not necessarily bad, it is when we give culture pre-eminence over Scripture that we have a problem.  We are very good at manipulating Scripture to fit our culture. This culture can pull us away from the truth. According to 1 Corinthians 2:14 those that manipulate Scripture live in cultural delusion, “The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.”

 

© David Harrison 2015

NO, NO, NO! EVOLUTION IS STILL A THEORY!

Evolution

Evolutionary Mutation – What is it?

In biology, a mutation is a permanent change of the nucleotide sequence of the genome of an organismvirus, or extrachromosomal DNA or other genetic elements. Mutations result from damage to DNA which is not repaired or to RNA genomes (typically caused by radiation or chemical mutagens), errors in the process of replication, or from the insertion or deletion of segments of DNA by mobile genetic elements. Mutations may or may not produce discernible changes in the observable characteristics (phenotype) of an organism. Mutations play a part in both normal and abnormal biological processes including: evolutioncancer, and the development of the immune system, including junctional diversity.

Mutation can result in several different types of change in sequences. Mutations in genes can either have no effect, alter the product of a gene, or prevent the gene from functioning properly or completely. Mutations can also occur in nongenic regions. One study on genetic variations between different species of Drosophila suggests that, if a mutation changes a protein produced by a gene, the result is likely to be harmful, with an estimated 70 percent of amino acid polymorphisms that have damaging effects, and the remainder being either neutral or weakly beneficial. Due to the damaging effects that mutations can have on genes, organisms have mechanisms such as DNA repair to prevent or correct (revert the mutated sequence back to its original state) mutations. Ref. Wikipedia.

Beneficial mutations

Although mutations that cause changes in protein sequences can be harmful to an organism, on occasions the effect may be positive in a given environment. In this case, the mutation may enable the mutant organism to withstand particular environmental stresses better than wild-type organisms, or reproduce more quickly. In these cases a mutation will tend to become more common in a population through natural selection.

For example, a specific 32 base pair deletion in human CCR5 (CCR5-Δ32) confers HIV resistance to homozygotes and delays AIDS onset in heterozygotes. One possible explanation of the etiology of the relatively high frequency of CCR5-Δ32 in the European population is that it conferred resistance to the bubonic plague in mid-14th century Europe. People with this mutation were more likely to survive infection; thus its frequency in the population increased. This theory could explain why this mutation is not found in southern Africa, which remained untouched by bubonic plague. A newer theory suggests that the selective pressure on the CCR5 Delta 32 mutation was caused by smallpox instead of the bubonic plague.

Another example is Sickle-cell disease, a blood disorder in which the body produces an abnormal type of the oxygen-carrying substance hemoglobin in the red blood cells. One-third of all indigenous inhabitants of Sub-Saharan Africa carry the gene, because, in areas where malaria is common, there is a survival value in carrying only a single sickle-cell gene (sickle-cell trait). Those with only one of the two alleles of the sickle-cell disease are more resistant to malaria, since the infestation of the malaria plasmodium is halted by the sickling of the cells that it infests.

Note: The Sickle-cell mutation is nonetheless a loss of information. The hemoglobin’s normal function is impaired, not improved, and the protection from malaria is simply an incidental side benefit — the pathogen happens to be destroyed along with the person’s own defective cells. This mutation does not introduce a new level of complexity; there is no new functional information or novel structural feature for evolution to build on. Considered in itself, this mutation is destructive and harmful, as are so many others. It is difficult to see how any genetic change of this sort could lead to a true evolutionary advance.

My argument against the theory of ‘beneficial genetic mutation’ and how it forms that basis for theory of evolution is multi-faceted:

Fruit fly experiments.  In a recent study, also published in Nature, University of California Irvine researcher Molly Burke led research into the genetic changes that occurred over the course of 600 fruit fly generations.  After the equivalent of 10,000 years of human evolution the fruit flies showed surprisingly few differences. And, of course, it is still a fruit-fly.  It was not a new creature – it was not even a ‘different kind of fly’.

E. coli long-term evolution experiment.  This is an ongoing study in experimental evolution led by Richard Lenski that has been tracking genetic changes in 12 initially identical populations of asexual Escherichia coli bacteria since 24 February 1988. The populations reached the milestone of 60,000 in April 2014, the equivalent of 1-million years of human evolution (based on 16-years between generations).  Lenski and his colleagues have reported a wide array of genetic changes. Some changes have occurred in all 12 populations and others have only appeared in one or a few populations. At the present time though, the E-coli bacteria are still E-coli bacteria.  Not one of them has grown fins to swim around the petri dish or limbs to help it climb out.

Mendel’s Law: According to the Mendel’s Law”. “Evolution has taken place by the incorporation into the race of those mutations that are beneficial to the life and reproduction of the organism”. Injurious mutations have practically no chance of becoming established.  The unaddressed issue is the grievous lack of the generation of new genetic material required for speciation.  There simply is no evidence for it, or of the spectacular number of iterations that are required to fulfil the evolutionary process.

The numbers: There are 37.2 Trillion Cells in Your Body. That is 37,200,000,000,000 cells.  Personal weight variation can make the spread 15 to 70-trillion.  There are over one-hundred distinct kinds of cells in your body.  Evolutionary scientists estimate that the first ‘simple cells’ appeared 3.6-billion years ago and complex cells 2-billion years ago.  Given that human cells are extremely complex, this would require the addition of 18,600 new cells, every single year for 2-billion years, to the specie that would eventually become a human.

Some scientists believe that more than 99-percent of all species, amounting to over five billion species, that ever lived on Earth are estimated to be extinct. That’s 5-Billion extinct species and modern scientists have not observed the creation of a single modern specie, man-made or otherwise (see e-coli experiment above).

Irreducible Complexity. I addressed this issue in a previous blog, THE CHICKEN OR THE EGG? CREATION OR EVOLUTION?

Compounding Complexity.  Not only does one have the task of trying to reconcile each of these individual realities, each one compounds the other.  Not only does one have a very short timeline (yes, 2-billion years is very short) to go from a complex single cell to a fully developed human, one has to contend with the fact that virtually all genetic mutations are destructive and do not advance anything, that they must speciate and have competing ‘beneficial mutations’ occurring in unimaginable numbers concurrently.

Debunking Darwin’s Theory (of evolution):

The theory of evolution is simply a theory which cannot be proven. What has been proven time and time again to be 100 percent accurate is Natural Selection, which is often mistaken as being “evolution” of species.

If primates breed and undergo changes via “natural selection” over millions of years they will not become humans. They will not “evolve” into humans.

Species cannot change and evolve into a totally new specie over thousands or millions of years. They can however, change their “existing features” through natural selection over hundreds or thousands of years and become a different looking version of the SAME SPECIE and not a new one.

Consider this, finches on an island, the ones with smaller beaks could not survive to eat the food, the ones with bigger beaks did, so the ones with smaller beaks died out, leaving the ones with bigger beaks behind, they then interbred, resulting in the next generation – a finch specie with big beaks, because they inherited the big beaks from both parents. The future finches did not become a new type of bird, they did not evolve into something else. Simply natural selection let the bigger beaked finches take over.

So the finch did not evolve from a small beak finch to a big beak finch.

THE LAW, THE CHARTER AND LUNACY


The old adage goes, ‘It’s the exception that makes the rule.’ Sometimes the exception can be a little far-fetched but it is no less valid for validating the rule.

Based on Section 223 of the Criminal Code and the lack of any Canadian Law with regard to limits on abortion, it is theoretically possible for a woman to be pregnant with twins, for the woman to give birth to the first child (who is now fully protected by the Law as a human being) and then for the same doctor to kill (abort) the second twin so long as he or she does so while the child’s umbilical cord is unsevered (even though the baby may be breathing and crying) and will face no legal consequences whatsoever. Like I say, a far-fetched scenario but valid according to Canadian Law.

Given the Charter protections offered to the first twin are sacrosanct, that is,
“Everyone has the right to life, liberty, and the security of the person and the right not to be deprived thereof except in accordance with the principles of fundamental justice.” andEvery individual* is equal before and under the law and has the right to the equal protection and equal benefit of the law without discrimination and, in particular, without discrimination based on race, national or ethnic origin, colour, religion, sex, age or mental or physical disability.”
does this not make Section 223 of the Criminal Code contradictory to the Charter and clearly unconstitutional? Is the second twin not an individual*?
Section 223 of the Criminal Code reads:
When child becomes a human being:
Child
(1) A child becomes a human being within the meaning of this Act when it has completely proceeded, in a living state, from the body of its mother, whether or not
(a) it has breathed;
(b) it has an independent circulation; or
(c) the navel string is severed.
*Note: the word ‘human’ appears nowhere in the Canadian Charter.

Additional thought/question: What is the difference between a cesarian birth and a cesarian abortion?  I recently read the following, “Hysterotomy Abortion Method: An early C-section is performed, usually after the baby has been killed by brain aspiration, intracardiac injection (causes the baby to have a heart attack), or cutting the umbilical cord and allowing the baby to bleed to death.”  Is this not literally murder in the womb?

The Criminal Code goes on to note:

Killing child

(2) A person commits homicide when he causes injury to a child before or during its birth as a result of which the child dies after becoming a human being.

This is why the abortionist must kill the baby prior to cutting the umbilical cord.

What do you think?