Thoughts on Leviticus 18:22, Part 8: Why the focus?
© David Harrison 2015
Thoughts on Leviticus 18:22, Part 7: Consequences.
Many will quote the oft used platitude, ‘Hate the sin and love the sinner.’ Jesus loved sinners by directing them away from their sin. Having dealt with the bigoted hypocrites who accused her, Jesus ended His conversation with the woman caught in adultery by saying, “Go and sin no more.” It is impossible to agape love those who find themselves in sin by not doing likewise.
Jesus also provides a stern warning to those who condone, or even promote behaviour that is contrary to God’s teaching. Given that the context of his warning is towards those within the church/family of God (that is those who will be “in the Kingdom of Heaven”), Jesus is very explicit in his condemnation of those who belittle God’s laws by insinuating that when it comes to sex outside of a heterosexual marriage – anything goes – no harm done – show a little tolerance, etc. At the conclusion of the Sermon on the Mount, Jesus says, “So if you ignore the least commandment and teach others to do the same, you will be called least in the Kingdom of Heaven.” Matthew 5:19
Thoughts on Leviticus 18:22, Part 6: Origins.
- Homosexuality is exclusive to the human race.
- Homosexuality runs counter to evolutionary theory and is an evolutionary dead end.
- There has been nothing discovered in human DNA thus far to indicate anything hereditary.
- God says that homosexual acts are an abomination (His words).
- Many people who identify themselves as gay were sexually abused as children and is a probable contributing factor. In Canada approximately 1 in 100 identify themselves as homosexual.
If we are to believe God’s opinion of two men lying together as denoted in Leviticus 18:22, then it seems to be a reasonable assumption that its origins were in The Fall, one of the many consequences of original sin.Therefore the only ‘origin’ I can reasonably offer is what I wrote in Section 3:
In Matthew 15:19 Jesus directly refers to sexual immorality, “For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander.” Seeing as the pre-incarnate Jesus wrote and instituted Levitical Laws in the first place, including what we now identify as Chapter 18, it is irrational to suppose that He has now somehow forgotten what He wrote and is now invalidating these laws by not regurgitating each one word-for-word. To the contrary, not only is He validating these laws, Jesus identifies the source of our desire to break these laws. Our corruption of God’s law originates in the heart.
Regardless of origin, fundamentally, homosexual acts are a rebellion against God, see Romans 1:26-32.
© David Harrison 2015
Thoughts on Leviticus 18:22, Part 5: It’s not that kind of love.
Agápe (ἀγάπη agápē) means “love: esp. brotherly love, charity; the love of God for man and of man for God.” Agape is used in ancient texts to denote feelings for one’s children and the feelings for a spouse, and it was also used to refer to a love feast. Agape is used by Christians to express the unconditional love of God for his children. This type of love was further explained by Thomas Aquinas as “to will the good of another.”
Agápe does not have the primary meaning of affection nor of coming from one’s feelings. Jesus displayed this Agápe kind of love by going to the cross and dying even though He didn’t feel like dying. He prayed, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” Matthew 26:39. Jesus sought the betterment of mankind, regardless of His feelings.
We, too, can agape (love) our enemies, even though we don’t have any warm feelings of affection towards them. If they are hungry, we can feed them; if they thirst, we can give them a drink. We can choose to seek the betterment and welfare of others regardless of how we feel. The Apostle John said, “Let us not love in word, neither in tongue; but in deed and in truth” 1John 3:18. Jesus referred to His love for others (John 13:34; 15:9, and 12), but He never directly told anyone, “I love you.”
Eros (ἔρως érōs) means “love, mostly of the sexual passion.” The Modern Greek word “erotas” means “intimate love.”
Philia (φιλία philía) means “affectionate regard, friendship,” usually “between equals.” It is a dispassionate virtuous love, a concept developed by Aristotle. In his best-known work on ethics, Nicomachean Ethics, philia is expressed variously as loyalty to friends, family, and community, and requires virtue, equality, and familiarity. Furthermore, in the same text philos denotes a general type of love, used for love between family, between friends, a desire or enjoyment of an activity, as well as between lovers.
Although phileo-love is encouraged in Scripture, unlike agápe-love, it is never a direct command. God never commands us to phileo (love) anyone, since this type of love is based on feelings. Even God did not phileo the world, He operated in agápe love toward us.
Storge (στοργή storgē) means “love, affection” and “especially of parents and children” It’s the common or natural empathy, like that felt by parents for offspring.
Nowhere in all of Scripture do the words dôd or eros denote erotic love between two people of the same sex. Nowhere.
I would like to conclude this section by quoting a few excerpts from a totally unrelated topic, The Delight of Giving, an article by John G. Stackhouse Jr., printed in Faith Today.
“Many of us have been told that agape love is the highest and best because it is. Erotic or friendly love provide enjoyment, but agape is utterly self-forgetful and entirely concerned with the welfare of the other. God loves this way and so should we.
The problem is, God does not love this way. God does not love without regard for His own pleasure or purpose. What sense would that even make? I want to help these people because – well why? Whether God loves us because He enjoys our delight, or because He wants to bring glory to Himself, or because it’s just the right thing to do, God is still getting something out of the bargain.
And there is nothing wrong with that.
Hebrews 12 directs us to consider, “Jesus, the pioneer and perfecter of our faith… [who] for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of God.”
Love is not a zero-sum game, despite Darwinist or agapist reductionists. Love is a circle of reinforcing delight, a spiral of ever-increasing joy in mutual concern for everyone’s welfare. It’s a win-win-win situation.
I would like to add that the only thing that can corrupt and collapse this ‘ever increasing spiral of joy’ is our disobedience and rejection of God’s commands.
Thoughts on Leviticus 18:22, Part 4: Judging others? Or simply pointing them in the right direction?
Thoughts on Leviticus 18:22, Part 3: What did Jesus say about Leviticus 18:22?
Matthew 15:1:20 Some Pharisees and teachers of religious law… asked Jesus, “Why do your disciples disobey our age-old tradition? ….”Jesus replied, “And why do you, by your traditions [your own concepts, ideas and beliefs], violate the direct commandments of God? …….you cancel the word of God for the sake of your own tradition. You hypocrites! Isaiah was right when he prophesied about you, for he wrote, ‘These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God.’”Then Jesus called to the crowd to come and hear. “Listen,” he said, “and try to understand. It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”
Then the disciples came to him and asked, “Do you realize you offended the Pharisees [those who are pro-gay marriage?] by what you just said?”
Thoughts on Leviticus 18:22, Part 2: God’s unambiguous statement.
“If God is not sovereign over the land and its people, then the land and its people become cut off from the Creator. A God-centred worldview is replaced by a man-centred and self-centred worldview. So the people of Israel drove God out of their lives to become their own gods, masters of the land, their world, and their destiny. They could now rewrite the law and redefine what was right and wrong, moral and immoral.” From the Mystery of the Shemitah by Jonathan Cahn.
Culture in and of itself is not necessarily bad, it is when we give culture pre-eminence over Scripture that we have a problem. We are very good at manipulating Scripture to fit our culture. This culture can pull us away from the truth. According to 1 Corinthians 2:14 those that manipulate Scripture live in cultural delusion, “The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.”
NO, NO, NO! EVOLUTION IS STILL A THEORY!

Evolutionary Mutation – What is it?
In biology, a mutation is a permanent change of the nucleotide sequence of the genome of an organism, virus, or extrachromosomal DNA or other genetic elements. Mutations result from damage to DNA which is not repaired or to RNA genomes (typically caused by radiation or chemical mutagens), errors in the process of replication, or from the insertion or deletion of segments of DNA by mobile genetic elements. Mutations may or may not produce discernible changes in the observable characteristics (phenotype) of an organism. Mutations play a part in both normal and abnormal biological processes including: evolution, cancer, and the development of the immune system, including junctional diversity.
Mutation can result in several different types of change in sequences. Mutations in genes can either have no effect, alter the product of a gene, or prevent the gene from functioning properly or completely. Mutations can also occur in nongenic regions. One study on genetic variations between different species of Drosophila suggests that, if a mutation changes a protein produced by a gene, the result is likely to be harmful, with an estimated 70 percent of amino acid polymorphisms that have damaging effects, and the remainder being either neutral or weakly beneficial. Due to the damaging effects that mutations can have on genes, organisms have mechanisms such as DNA repair to prevent or correct (revert the mutated sequence back to its original state) mutations. Ref. Wikipedia.
Beneficial mutations
Although mutations that cause changes in protein sequences can be harmful to an organism, on occasions the effect may be positive in a given environment. In this case, the mutation may enable the mutant organism to withstand particular environmental stresses better than wild-type organisms, or reproduce more quickly. In these cases a mutation will tend to become more common in a population through natural selection.
For example, a specific 32 base pair deletion in human CCR5 (CCR5-Δ32) confers HIV resistance to homozygotes and delays AIDS onset in heterozygotes. One possible explanation of the etiology of the relatively high frequency of CCR5-Δ32 in the European population is that it conferred resistance to the bubonic plague in mid-14th century Europe. People with this mutation were more likely to survive infection; thus its frequency in the population increased. This theory could explain why this mutation is not found in southern Africa, which remained untouched by bubonic plague. A newer theory suggests that the selective pressure on the CCR5 Delta 32 mutation was caused by smallpox instead of the bubonic plague.
Another example is Sickle-cell disease, a blood disorder in which the body produces an abnormal type of the oxygen-carrying substance hemoglobin in the red blood cells. One-third of all indigenous inhabitants of Sub-Saharan Africa carry the gene, because, in areas where malaria is common, there is a survival value in carrying only a single sickle-cell gene (sickle-cell trait). Those with only one of the two alleles of the sickle-cell disease are more resistant to malaria, since the infestation of the malaria plasmodium is halted by the sickling of the cells that it infests.
Note: The Sickle-cell mutation is nonetheless a loss of information. The hemoglobin’s normal function is impaired, not improved, and the protection from malaria is simply an incidental side benefit — the pathogen happens to be destroyed along with the person’s own defective cells. This mutation does not introduce a new level of complexity; there is no new functional information or novel structural feature for evolution to build on. Considered in itself, this mutation is destructive and harmful, as are so many others. It is difficult to see how any genetic change of this sort could lead to a true evolutionary advance.
My argument against the theory of ‘beneficial genetic mutation’ and how it forms that basis for theory of evolution is multi-faceted:
Fruit fly experiments. In a recent study, also published in Nature, University of California Irvine researcher Molly Burke led research into the genetic changes that occurred over the course of 600 fruit fly generations. After the equivalent of 10,000 years of human evolution the fruit flies showed surprisingly few differences. And, of course, it is still a fruit-fly. It was not a new creature – it was not even a ‘different kind of fly’.
E. coli long-term evolution experiment. This is an ongoing study in experimental evolution led by Richard Lenski that has been tracking genetic changes in 12 initially identical populations of asexual Escherichia coli bacteria since 24 February 1988. The populations reached the milestone of 60,000 in April 2014, the equivalent of 1-million years of human evolution (based on 16-years between generations). Lenski and his colleagues have reported a wide array of genetic changes. Some changes have occurred in all 12 populations and others have only appeared in one or a few populations. At the present time though, the E-coli bacteria are still E-coli bacteria. Not one of them has grown fins to swim around the petri dish or limbs to help it climb out.
Mendel’s Law: According to the Mendel’s Law”. “Evolution has taken place by the incorporation into the race of those mutations that are beneficial to the life and reproduction of the organism”. Injurious mutations have practically no chance of becoming established. The unaddressed issue is the grievous lack of the generation of new genetic material required for speciation. There simply is no evidence for it, or of the spectacular number of iterations that are required to fulfil the evolutionary process.
The numbers: There are 37.2 Trillion Cells in Your Body. That is 37,200,000,000,000 cells. Personal weight variation can make the spread 15 to 70-trillion. There are over one-hundred distinct kinds of cells in your body. Evolutionary scientists estimate that the first ‘simple cells’ appeared 3.6-billion years ago and complex cells 2-billion years ago. Given that human cells are extremely complex, this would require the addition of 18,600 new cells, every single year for 2-billion years, to the specie that would eventually become a human.
Some scientists believe that more than 99-percent of all species, amounting to over five billion species, that ever lived on Earth are estimated to be extinct. That’s 5-Billion extinct species and modern scientists have not observed the creation of a single modern specie, man-made or otherwise (see e-coli experiment above).
Irreducible Complexity. I addressed this issue in a previous blog, THE CHICKEN OR THE EGG? CREATION OR EVOLUTION?
Compounding Complexity. Not only does one have the task of trying to reconcile each of these individual realities, each one compounds the other. Not only does one have a very short timeline (yes, 2-billion years is very short) to go from a complex single cell to a fully developed human, one has to contend with the fact that virtually all genetic mutations are destructive and do not advance anything, that they must speciate and have competing ‘beneficial mutations’ occurring in unimaginable numbers concurrently.
Debunking Darwin’s Theory (of evolution):
The theory of evolution is simply a theory which cannot be proven. What has been proven time and time again to be 100 percent accurate is Natural Selection, which is often mistaken as being “evolution” of species.
If primates breed and undergo changes via “natural selection” over millions of years they will not become humans. They will not “evolve” into humans.
Species cannot change and evolve into a totally new specie over thousands or millions of years. They can however, change their “existing features” through natural selection over hundreds or thousands of years and become a different looking version of the SAME SPECIE and not a new one.
Consider this, finches on an island, the ones with smaller beaks could not survive to eat the food, the ones with bigger beaks did, so the ones with smaller beaks died out, leaving the ones with bigger beaks behind, they then interbred, resulting in the next generation – a finch specie with big beaks, because they inherited the big beaks from both parents. The future finches did not become a new type of bird, they did not evolve into something else. Simply natural selection let the bigger beaked finches take over.
So the finch did not evolve from a small beak finch to a big beak finch.
THE LAW, THE CHARTER AND LUNACY
The old adage goes, ‘It’s the exception that makes the rule.’ Sometimes the exception can be a little far-fetched but it is no less valid for validating the rule.
Based on Section 223 of the Criminal Code and the lack of any Canadian Law with regard to limits on abortion, it is theoretically possible for a woman to be pregnant with twins, for the woman to give birth to the first child (who is now fully protected by the Law as a human being) and then for the same doctor to kill (abort) the second twin so long as he or she does so while the child’s umbilical cord is unsevered (even though the baby may be breathing and crying) and will face no legal consequences whatsoever. Like I say, a far-fetched scenario but valid according to Canadian Law.
The Criminal Code goes on to note:
Killing child
(2) A person commits homicide when he causes injury to a child before or during its birth as a result of which the child dies after becoming a human being.
This is why the abortionist must kill the baby prior to cutting the umbilical cord.
What do you think?








